Church Period: Lent 4th Wednesday
Sermon Title: God Forsook Him
Sermon Date: March 21, 1990
Rev. August Hauptman
Sermon Text: Matthew 27:45-46
Dear Christian friends:
See the Man on the cross! His body is contorted in agony,
His ashen face is streaked with blood! His features reveal
His extreme suffering! See the Man, His body nailed and
suspended on the cross as a criminal between two other
criminals! He is not a sinner such as we are; He is the
Christ, the Son of God. Look at the cross: God is there!
Only there can God be found!
Tonight we hear again His fearful cry: "My God, My God, why
hast thou forsaken Me?" What is the meaning of this cry?
It is dreadful enough and hard to understand that the Son
of God endured mockery, smiting, and the cross. But this cry
is the ultimate of everything dreadful, far exceeding in
frightfulness even the suffering of crucifixion. God forsakes
His Son! Can this be true? Is there no way of escape from
this cry?
If we examine what Bible scholars have said about this cry
during the past two-thousand years, we find repeated attempts
to escape from the stark horror of it. Some say: Jesus spoke
these words for us; because He was never forsaken by God,
but we were.
Others say: Jesus does not pray for Himself, but in place of
the Jews, whom God has forsaken since they were responsible
for His crucifixion. Another scholar, Thomas Aquinas says:
The forsakenness applies only to His body.
All interpretations such as these are false. They are
attempts to flee from the cross of Christ. If God had not
really forsaken Jesus, He would not have cried out as He
did. He did so deliberately and with a loud voice. Martin
Luther says: "Christ was damned and abandoned more than all
the saints." If we deny this fact, we turn away from the
comfort of the cross and of grace altogether.
God forsook Jesus. He really did! But what does it mean,
"God forsook Him?"
He who had said of Himself: "I and My Father are one," and
"He that hath seen Me hath seen the Father" (John 10:30,
John 14:9) This Jesus no longer saw the Father, this Jesus
was now without God altogether. Instead of divine strength,
there was within Him only a wretched emptiness. In place
of divine intimacy only an impenetrable wall. His prayer
received no answer, His weeping no comfort. God had no
relief for His Son.
Withdrawing His love, God turned all the more on Him with
His terrible wrath. God deprived the innocent Christ of
His own most proper right and cast Him away into guilt
and perdition. We human beings have ridiculed and forsaken
Christ (disciples, church, government). But God Himself
was the cause of His most terrible abandonment. Even
if men had wanted to, they could not have disturbed the
communion between the Father and the Son. God Himself
withdrew from Him. God intervened on Calvary that day
long ago and made it the decisive event of all time.
But why did God forsake His Son? By forsaking Jesus God made
Him like us in every way. True, He was like us in His
body; He was like us also in His pain and suffering. But
there is an agony far more terrible that these, the agony
of being full and completely cut off from God. Even
unbelievers in this life enjoy the mercy and kindness of
God, "for he maketh his sun to rise on the evil and the
good, and sendeth rain on the just and the unjust."
(Matthew 5:45)
God forsakes no one here on earth, not like He forsook
Jesus on the cross; not like we really deserve by our
sin and for our turning our backs on Him. By being fully
and completely cut off from God on the cross Jesus took
our place: He suffered all that was really ours.
He suffered the separation from God that hung over all
of us sinners. The wrath under which we stand, the judgment
pronounced upon our sins, strike Him. Our punishment is
laid upon the Innocent One. When God forsook Jesus Christ,
He "made Him who knew no sin to be sin for us."
(2 Corinthians 5:21) Thus God makes His Son entirely like
us.
When Christ cries out that God has forsaken Him, He really
proclaims this message to us: People, hear this: God again
turns to you and God punishes Me. He will not punish you,
God crushes Me beneath His anger, but lifts you up in love.
Everything depends on this, that the Crucified One was
really forsaken by God. Therefore this desperate cry:
"My God, My God, why hast Thou forsaken Me?" is the most
comforting of the seven words from the cross. Indeed, it
probably is the most comforting word of the entire Bible.
There is no comfort either in the Old or in the New
Testament that does not have its ultimate foundation in
this cry of agony. Even John 3:16, which many people
consider the most comforting verse in the Bible has its
basis in Jesus' cry of agony from the cross.
Therefore this is the wonderful truth: Since God forsook
Christ, He need not forsake us or anyone. We think that
God has forsaken us because we sometimes ask the same
question: "Why God, why?" We can't understand why God
permits some things to happen: a young son is killed in
an auto accident and the parents ask, "Why? God, why?"
A sweet little girl is kidnapped, abused and killed, and
her heart-broken, devastated mother cries in anguish,
"Why? God, why?" A fine, gifted middle-aged pastor becomes
ill with cancer and dies. His wife, children and members
of the congregation ask, "Why, God, why?"
Even when we are having good times and happy days, we are
not fully, perfectly happy. We suspect that the good times
will end. Every party ends. Time goes fast and we become
old. We feel and fear a future doom. Today or tomorrow or
later, each one of us will cry out, "Why, God, why?" Some
of us have already asked that question.
So, when you are tempted to think that God has forsaken
you, look again at the cross! Since Christ suffered the
wrath of God, there is no longer a despair that can't be
removed. If your quilt oppresses you and you fear your
sin is so great that God can't forgive it, you are wrong,
look at the crucifix again.
A deaf lady, now in heaven, a former member of our deaf
congregation in Los Angeles told me about a witness she
gave to another member of the congregation. This other
member was terminally ill with cancer and was a patient
at St. Vincent's Hospital, a Roman Catholic hospital. Each
room has a crucifix hanging on the wall. One day the lady
visited the sick friend and he said to her, "God doesn't
care about me. I will go to hell." The lady said to him,
"Don't say that! You are wrong." Then she pointed to the
crucifix on the wall and said to him, "Look, see Jesus on
the cross! He suffered and died for you! God has forgiven
all your sins. You will go to heaven."
Thank Jesus for His suffering by believing the truth that
all your troubles can no longer be the final and ultimate
suffering! Before you ever lived, He took it from you and
bore it. Your sin is forgiven, and your loneliness is ended.
Amen.