Church Period: Lent 5th Wednesday
Sermon Title: The Jerusalem Cross
Sermon Date: March 31, 1976
Rev. August Hauptman
Sermon Text: Acts 1:8 "When the Holy Spirit has come upon you, you
will receive power to testify about Me with great effect, to the people of Jerusalem,
throughout Judea, in Samaria, and to the ends of the earth, about My death and
resurrection."
Dear Christian friends:
This evening we will give attention to the Jerusalem Cross. Again we owe thanks
to Mr. Robert Harris for making a beautiful wooden Jerusalem cross for us to study.
The Jerusalem Cross is also sometimes called the Crusader's Cross, because it was used
on the coat of arms of the Latin Kingdom of Jerusalem. The Kingdom was established by
the Christian Crusaders from Europe in the year 1099 A.D., after they had defeated the
Turks who had for many centuries ruled over Jerusalem. This Latin Kingdom lasted
until 1203 A.D., about one century, when the Christians were defeated by the Turks.
Godfrey of Bouillon, the first ruler of this Latin Kingdom, also used the Jerusalem
Cross on his personal coat of arms.
Now let us study the Jerusalem Cross. As you can see, it is made of four Tau crosses
with their bases joined at the center. The four small Greek crosses in each corner
mean the four Gospels: Matthew, Mark, Luke and St. John. The Tau crosses mean the
"Law of Moses", This reminds us that we have passed from the "Law of Moses" to the
“Love of God" shown to us by Christ's death on the cross.
Down through the centuries, this cross has been interpreted in various other ways.
One explanation is that the large cross means the spear wound in Christ's side, while
the smaller crosses around it mean the four nail wounds in His hands and feet.
Another explanation is that the Tau crosses remind us of crutches and Christ's power to
heal.
But chiefly this Jerusalem Cross has been interpreted to signify the mission of the
Church, to witness of Christ's death and resurrection. So it is called the Cross of
Witness. The large cross means Jerusalem, where the Church began, and the small
Greek crosses mean the "four corners of the earth", north, south, east and west. In
our text Jesus told His first disciples, "When the Holy Spirit has come upon you, you
will receive power to testify about Me with great effect, to the people of Jerusalem,
throughout Judea, in Samaria, and to the ends of the earth, about My death and
resurrection. (Acts 1:8)
The first disciples of Jesus did exactly what He said they would do. A few days later,
after He had ascended into heaven, on the first Pentecost, the Holy Spirit came to
them in a very wonderful way, and they were all filled with the Spirit. (Acts 2:1-4)
On that day they testified to the people of Jerusalem about Christ's death and
resurrection. Many believed: Three thousand people were baptized on that day. Later on
they told of His death and resurrection in Judea, Samaria and in countries far away,
Italy, Greece, Asia Minor, Spain, Ethiopia and India.
After the first disciples died a new generation of believers took their place and
continued to bring the message of Christ's death and resurrection to more and more nations.
After a few centuries the cross of Christ was planted in all of Europe, many parts of
Asia and in parts of Africa. Our fathers, who came to America from Europe, brought
the Gospel of Christ with them and planted it in this land.
Now it is our turn, our time, to continue the mission of the Church. Let us pray that
Jesus will fill our hearts with His Holy Spirit, too, and permit us the privilege and
honor of telling about His death and resurrection to our world today. When you see
the Jerusalem Cross, remember that its chief meaning is the Cross of Witness. Let it
always remind you of the great work Your Lord asks you to do for Him.
Amen.