Church Period: Lent 6th Wednesday
Sermon Title: The Cross Of Suffering
Sermon Date: April 7, 1976
Rev. August Hauptman
Sermon Text: Matthew 27:45-46, "That afternoon, the whole earth was
covered with darkness for three hours, from noon until
three o'clock. About three o'clock, Jesus shouted,
"Eli, Eli, lama sabachthani," which means, "My God, my God,
why have you forsaken me?"
Dear Christian friends:
This evening we will give attention to the Passion Cross. And
once again we thank Mr. Robert Harris for making one of wood
for us to study and examine.
The Passion Cross is really a Latin Cross, like the large one hanging here in our
Church. But it is a little bit different. It has pointed ends as you can see. The
Latin Cross, with the vertical bar longer than the horizontal bar, is the most used
cross in the Western world. Scholars tell us it is the cross on which many Christians
were crucified by the pagan Romans. The Romans and other nations used this type of
cross as an instrument of capitol punishment, much like we today use the electric
chair. It was used for executions of the worst criminals. It was in use several
centuries before Christ. People then did not look upon the cross as an instrument of
beauty. They thought it to be abhorrent and ugly, which it was. However, Christ has
sanctified the cross by His holy, innocent death upon it. He has made the Latin Cross
a thing of beauty. The Romans and other nations liked to use this type of cross for
executions because the condemned person could carry it by himself from the courtroom
to the place of execution, just like Jesus was forced to do. We read in John 19:17,
“Jesus went out bearing His own cross."
The Passion Cross is also called the Cross of Suffering. The sharp, pointed tips
remind us of a sword tip or a spear tip and signify suffering. So this Cross reminds us
of how our Savior suffered upon the cross whereby He showed God's great love for us.
It is easy for us to understand Jesus’ physical suffering because we, too, suffer in
our body often. It is harder for us to appreciate His great suffering of mind and
spirit. Our text tells us about that suffering: "About three o'clock, Jesus shouted,
"Eli, Eli, lama sabachthani," which means "My God, My God, why have you forsaken me?"
With these anguished words Jesus tells of His great mental and spiritual suffering.
His friends had forsaken Him. The Jewish Church had forsaken Him. The Roman government
had forsaken Him. And now even God forsakes Him and condemns Him. You say, "No,
not God! Surely God still loves Him!" True, God still does love Him, but nevertheless,
God now forsakes Him. Jesus plainly says so and He asks why? Jesus does not ask
why for His own sake. He knows the reason why God has forsaken Him, although for a
moment in the heat of his suffering He may forget or be complaining. Mostly He asks
why so that you and I will ask "why?" Well, why does God forsake Him? Because He is
guilty. Again you may say, "No, Jesus did no sin: True, Jesus did not sin Himself.
But He agreed to accept our sins and the sins of all people. The Bible says, "Christ
died for our sins." (1 Cor. 15:3) So God must condemn and forsake Him as the
condemned in hell. So Jesus suffers terrible shame and guilt. You have suffered shame
and guilt before when you did a sin that hurt someone else. Well, Christ here on the
Cross suffered the shame and guilt of all people. Never was there any suffering like
His suffering.
This we need to understand and appreciate. First, so we will see the terrible
punishment of sin and be sorry. Secondly, so that we will confess our sins and seek
God's mercy and forgiveness. God promises to forgive our sins because of what Christ
did for us on the Cross. The Bible tells us, "God was in Christ, restoring the world
to Himself, no longer counting men's sins against them but blotting them out."
(1 Corinthians 5:19)
So, when you see the Latin Cross or the Passion Cross, remember how much God loves
you. Remember He has forgiven all our sins. Then rejoice and thank and praise Him
and gladly live for Him and serve Him.
Amen.