Church Period: Lent Easter 4th Sunday After
Sermon Title: Jesus, Is The Only Savior, The Good Shepherd
Sermon Date: May 6, 1990
Rev. August Hauptman
Sermon Text: John 10:1-10
"I am the door: by me if any man enter in, he shall
be saved, and shall go in and out, and find pasture. The
thief cometh not, but for to steal, and to kill, and to
destroy: I am come that they might have life, and that
they might have it more abundantly." (John 10:9-10)
Dear Christian friends:
An open door, this is just what the world is looking
for today, some golden opportunity, a great discovery, some
political break through, such as is happening in eastern
Europe and Russia today, that might lead to the abundant
life.
Even though the political break through in Russia
and Eastern Europe should lead to a better economic life
and to a more peaceful economic life and a more peaceful
world it will not necessarily lead to the "more abundant
life" of which Jesus speaks in our text.
Although life may become more tolerable, even
as tolerable as we can make it, there is still the hunger,
still the unrest, still the emptiness in our soul. Not even
a smile button on our coat lapels can brighten the dismal
feelings in our heart. The reason is that by our very
nature we are trapped inside the prison of self and greed.
Was the playwright, Sartre, right in hanging up
the "No Exit" signs on everything that once looked like a
door? Are we trapped in a world and in a life with other
people who are trapped, each one pounding on the walls of
his own private hell, trying, to find an exit from the
prison and an entrance into something better?
Trapped? We need not be. "Today one gate is open!"
"I am the door," says Jesus Christ, "by Me if any man enters
in, he shall be saved, and shall go in and out, and find
pasture." (verse 9) And what is pasture but the abundant
life! "The all embracing mercy, the ever open door," that
door is Christ, our Lord, the entrance into the sheepfold
of security, the exit to the pastures where the grass is
green and where the streams of living waters flow and
where we find the abundant life.
But isn't this incredible? Isn't there a confidence
in Jesus' claim, "I am the door," too much confidence, in
fact that makes it unbelievable? And these sweet words about
green pastures and streams of living waters, are they not
mere poetic, pious platitudes to feed on when we happen to
fell devotional such as on Sunday mornings?
Has anyone ever found abundant life by following
this Lord, by going through this door, by daring to accept
this word? Really! What war has He ever made to cease?
What social program has He ever offered that would heal
the sicknesses of society? And does He free us up to really
live or does He hem us into a mold?
Does He solve our problems and eliminate the
darkness and turn our tragedies to triumphs, or does He
sit in silence while we suffer? He tells us that the only
way to find life is to lose it. What kind or riddle is
this?
The problem is with us. It's not with Christ.
There may be those outside the flock who can see
nothing but the fences of the sheepfold and Christ the
strongest barrier of all. They see our Lord not as a door
that opens to the abundant life, but as a reinforced and
bolted barricade that shuts us in, chokes off the joy of
life, restrains us from the fun of doing what comes
naturally.
They see our God not as an open gate but as a
fence that shapes our morals, guards our behavior, and
jolts us with a charge of voltage if we should step out
of line. They see Him, then, not as a Liberator, but as
a jailer, not as Lord, but as a terrible taskmaster.
But perhaps those outside the flock get this
wrong impression from so called "followers" insiders, who
seem to have found anything but the abundant life. They
have merely taken on the faith as though it were another
burden or an obligation, and they feel trapped and reminded
in God and other people. Are we among them?
Where is the song of praise that should reverberate
within the temples of our hearts? Where is the genuine
celebration that explodes down in the depths from which
we cry, "Lord, hear my voice," when He affirms that "with
the Lord is steadfast love," a love that will not let us
go? I don't mean the praise that gushes from our lips when
things are "right" and "rosy" as we want them to be and
confuses that with the abundant life.
I mean the praise and celebration that says, "Yes,"
to God when things are as He wants them, and knows that is
best for us. I mean the praise and celebration that is not
conditional by a show of fervor, but the praise and
celebration of a believer that waits for God and never waits
in vain, and knows that this is life abundant, even when He
doesn't seem to be nearby, and he has only the Word and
promises upon which to lean.
How can we be sure? How can we be sure the vision of
abundant life isn't merely a mirage? Another disappointment
as it is with people who would seek it elsewhere? Stand in
the door and look! Stand in Christ and see! "I am the door:
by Me if any man enter in, he shall be saved, and shall go
in and out, and find pasture." The word is "saved" those
who enter by the door are saved, and the abundant life is
theirs.
Why? For this reason, that the load of quilt is off
their backs. The guilt that wrecks relationships, destroys
our happiness, upsets our equilibrium, and makes a general
misery of life, it's off our backs. Guilt cannot filter
through the entrance way, the door that is the Christ.
Christ has already filtered it with blood. That's why He
died to culminate the mission of His life. He was delivered
up for our offenses!
Those who enter by the door are saved, and the
abundant life is theirs because they are forgiven. The sin
for which we cannot pay with our resources. That sin is
paid for by this Lord. That's why He arose from the dead
on Easter morning. He rose for our acquittal. He is the
good news that the bill has been paid in full.
This also is true: they are the saved who have been
saved from self, the prison cell, the iron cage, that turns
us inwardly so that we can see and please nobody but
ourselves, which is the most destructive way a person can
live both for himself and others.
And saved, this too, they are, from death and
everything that death implies. The disease that brings it
on, the fear that it casts across our days, the finality
with which it hits us in the face, the limits it imposes on
our dreams and visions.
Through the door, the Christ, we have eternal life,
and there is absolutely nothing that can separate us from
that life. Not angels, not principalities, not things present
or things to come, not powers, or heights, or depths, or
grief, or pain, or accidents, or cobalt machines, or bombs,
nothing! We are saved!
And we are safe! Safe from every plague that
threatens and that claws at unsaved lives. In fear, in
sorrow, and in sickness, even in despair, and in sickness,
even in despair itself when we feel anything but safe, we
are safe.
Our Lord, says something about the thief who comes
to steal, kill and to destroy, and all of us have been
victimized by thieves. The sad thing is, that thief is often
oneself. We know the power of envy, jealousy, and lust and how
it can destroy and kill. We know how we have been victimized
when we tried to grab more or what we thought was life by
victimizing others. But the door to life is Jesus Christ.
The thief cannot gain entrance there. The right
hand and the holy arm have gained the victory. Those who
enter here are safe. We are safe because we know the door
is Christ and nothing can get in unless He filters it and
cleanses it from vile intent and uses it to serve our good.
We are safe because we know that whether we are ill
or in good health, whether there is grief or joy, whether
there is loss or fortune, these are not the ultimates. The
ultimate is whether we are in or out, and we are in!
But we are not hemmed in. No way are we hemmed in!
Jesus says, "If any man enter in by Me, he shall be saved,
and shall go in and out, and find pasture." We are free!
Free to live the abundant life to the fullest!
We are free to dare death, Satan and hell to do
their worst. St. Paul could mock death and the grave: "Hey
death, where is your sting? Hey grave, where is your
victory?" (1 Corinthians 15:54) We are free to celebrate
life in the resurrection glow, knowing that by Christ's
victory the sting of death, which is sin, has been removed
and the victory of the grave has been turned into utter
defeat.
We are free to joy in the glories of creation,
really enjoy God's goodness and wisdom in it, and to use
it as faithful stewards! We are free from being dragged
about, dictated to, and jerked around by lusts and pride
and popular opinion. We are free from having to scratch
out our place in life at the expense of someone else.
We are free to love and free to sacrifice ourselves
in loving service, even free to lose our lives because
really there is no life to lose when His life is our firm
possession.
The door is open. The door is Jesus Christ. Through
that door is the abundant life. Wouldn't it be tragic if we
failed to go through the door, if we fumbled endlessly to
find another door? There is no other door. There is no
other exit. There is no other entrance: not if it's life
abundant we seek, a life secure amid all insecurity, a life
that breathes free air as it discovers its new role of
servant instead of the role of self styled master.
There may be other doors that lead to other styles
of life abundance, but they are doors that slam against
your fingers. They are doors that slam behind you and
exchange one form of living hell for other forms.
Are we with our open minds offended at this closed
mind proclamation that Christ alone is the door? Well,
wouldn't it be tragic if we with our open minds missed the
open door?
So this message has done what it was meant to do.
It has brought us up to Christ. He's the door, the exit
from prison the entrance to the abundant life.
Amen.