Dear Christian friends:
A Civil War chaplain approached a wounded soldier
on the battlefield and asked if he'd like to hear a few
verses from the Bible. The wounded man said, "No, I'm
thirsty, I'd rather have some water." The chaplain gave
him a drink, then repeated the same question. "No, sir,
not now, but could you put something under my head?"
The chaplain did so, and again repeated the question.
"No," said the soldier, "I'm cold. Could you cover me?"
The chaplain took off his inside coat and covered the
soldier with that. Afraid to ask a fourth time, the
chaplain started to leave, but the soldier called him
back and said, "Look, Chaplain, if there's anything in
that book of yours that makes a person do for another what
you've done for me, then I want to hear it." (Christian
Globe Network, May 7, 2000)
This story illustrates a benefit of showing
Christian love and a very important one. However, there
are other benefits of our showing Christ's love and
compassion to others.
Our text, which is the Epistle Lesson for this
Sunday, shows two other benefits or blessings of our
showing Christian love to others, benefits to ourselves,
personally.
The Blessedness Of Active Christian Love
I. It frees us from being hypocrites.
In our text the apostle St. John, the apostle of
love, says, "Dear children, let us not love with words or
tongue but with actions and in truth." (verse 18)
It's easy for us Christians to talk the talk, to
sing the songs, to pray the prayers, and to confess the
creeds. As John says here, that's "loving with words and
tongue." "Talk is cheap." It cost us nothing. It proves
nothing!
In the verse preceding our text, John asks a good
question: "If anyone has material possessions and sees
his brother in need but has no pity on him, how can the
love of God be in him? (verse 17)
And in his Epistle James asks another good question:
"What good is it, my brothers, if a man claims to have
faith but has no deeds? Can such a faith save him? Suppose
a brother or sister is without clothes and daily food. If
one says to him, "Go, I wish you well; keep warm and well
fed," but does nothing about his physical needs, what good
is it? In the same way, faith by itself, if it is not
accompanied by action is dead." (James 2:14-17)
We are not to love only with words and tongue but
with actions and truth.
"We love because God first loved us." (1 John 4:19)
God demonstrated his love through action. Jesus had a life
of active love, performing miracles, teaching and doing
good. His suffering and death proved without a doubt the
sincerity and depth of his love, and his resurrection was
the Father's stamp of approval.
God's amazing love in His Son Jesus Christ should
move us to respond and show our love through our actions.
In verse 16, preceding our text John shows this, saying,
"Jesus Christ laid down his life for us. And we ought to
lay down our lives for our brothers." Surely we should
love those whom God has loved: we shall certainly do so,
if we have any love for God.
And this active Christian love should be in the
highest degree, so fervent as to make us willing to suffer
even death for the good of the church, for the safety and
salvation or our dear brothers and sisters in the church.
St. Paul was willing to risk his life for the Christians
at Philippi. He wrote to them, "Even if I am being poured
out like a drink offering on the sacrifice and service of
your faith, I am glad and rejoice with all of you."
(Philippians 2:17)
And some of the members at the church in Rome were
willing to risk their lives to protect St. Paul and his
ministry. He writes, "Greet Priscilla and Aquila, my fellow
workers in Christ Jesus. They risked their lives for me.
(Romans 16:4)
God doesn't just want our money and time in the
service of the brotherhood, he may ask us to lay down our
lives! (Tell about Corrie Ten Boom) How disdainful should
we Christians be to this life! How prepared to lay it
down! And how assured of a better life in heaven!
Let's not just talk the talk; let's walk the walk!
Then we will be free of hypocrisy.
A second benefit of active Christian love according
to St. John is:
II. It gives us a good conscience before God. (verses 19-23)
Verses 19-20 speak of a bad conscience. A
bad conscience is a terrible thing. It discourages prayer
and fellowship with God. Sometimes we hear a person say, "I
forgot to pray" or I don't have time to go to church." Those
are just excuses. The real problem is a bad conscience. We
naturally don't want to face God, because we feel guilty
and fear His wrath and condemnation or we are too proud to
admit and confess our sins. So we try to forget God by
being busy etc.
A bad conscience also prevents us from having real
communication and fellowship with other people. In order to
hide our own sin and inadequacies we judge and condemn
others. Putting them down makes us look good. You really
can't have a satisfying relationship on that basis.
Psychologists tell us that one of the major problems
in our society is that people do not like themselves.
However, if you ask these same people how they are, they
will tell you that they are fine. This is a case of words
not agreeing with actions. We often see how people express
the absence of love in their lives through self destructive
lifestyles: indulging in drugs, alcohol, immorality,
sexual immorality, and abortion.
It is vitally important that we have a healthy
self image based on the love of God for us in Jesus Christ.
(verses 16-20) If God loves me and declares me forgiven,
then my conscience can be at peace, and I can have confidence
before God. (read verse 21) But if I consider myself unloved
and unlovable, then I am rejecting God's unconditional love
and the truth of the gospel.
On the contrary, a good conscience is a great
blessing. (verses 21-24) It encourages prayer and gives
assurances that our prayers will be heard. (read 21-22)
"We receive from him anything we ask." This presupposes
that we do not ask for anything contrary to honor and
glory of God or for anything that might be harmful to our
spiritual life. The Lord's Prayer is a perfect guide for
our prayers.
Those who pray according to God's will can be sure
that He hears their prayers because they, "obey his
commands and do what pleases him."
Obedient Christians are prepared for blessings and
they have promise that God will hear and answer their
prayers. This does not mean that they are perfect or without
sin. But it does mean that they believe in the name of God's
Son, Jesus Christ, for the forgiveness of sins and then
with his help, out of love and gratitude for so great a
salvation, they strive to love one another. (verse 23)
When they fail to do this they are remorseful, contrite and
seek his forgiveness and resolve to do better.
On the other hand, those who love sin and do not
believe in Jesus Christ, and do not respect God's will
cannot expect him to hear and answer their prayers. The
Psalmist writes, "If I had cherished sin in my heart, the
Lord would not have listened." (Psalm 66:18) And in Proverbs
we read: "If anyone turns a deaf ear to the law, even his
prayers are detestable." (Proverbs 28:9)
Obedient Christians enjoy fellowship with God.
(read verse 24) God lives in us and we in him through His
Word and Sacraments, and our faith fixes on him by the
operations of His Spirit. Then happens the battle of His
divine indwelling or habitation, the struggle between faith
and unbelief, good and evil, the works of the Spirit and the
works of our sinful nature, which we Christians still have
in us until death. By this struggle between the old person
and the new person we know that God lives in us and we in
him. "We know it by the Spirit he gave us."
In spite of all the problems and difficulties this
struggle causes us, in spite of what we see or don't see in
our lives regarding the Spirits presence and some times it
seems that we are back sliding rather than progressing in
active Christian love.
We have the promise and we hold tight to that,
"The Spirit has been given to us." We believe He continues
to teach us, to lead us into all truth through the
foolishness of what is happening right this hour.
Such is the blessedness of active Christian love:
we're not hypocrites and we have a good conscience before
God! May God help us to not only talk the talk, but also
to walk the walk!
Amen.